Food Movements / Moving Food

June 9-12, 2016
Keynote speakers included Alice Julier (Chatham University), Molly Anderson (Middlebury College), and Simone Cinotto (University of Gastronomic Sciences).

Summary:
Geographer Denis Cosgrove, arguing that landscape is an ideological concept, says that “it represents a way in which certain classes of people have signified themselves and their world through their imagined relationship with nature […]”. This conference focuses on how cultural and social processes contribute to the creation of landscapes and their perception, and examines the relationship between food and landscapes. How have different groups shaped landscapes through food production and consumption? How have people altered urban areas with their food-related activities? Which rules have been designed to protect and enhance landscapes linked to specific foods and cultural heritages?

The following are the major areas of reflection considered:
1) Landscape as heritage: local knowledge and food productions;
2) Creating landscapes through fiction;
3) Landscapes and communities: social movements for food and the environment;
4) Water shaping landscapes: water management for food production, livelihoods and fisheries;
5) Food in endangered landscapes;
6) Tourism, food and landscapes;
7) Urban landscapes and food distribution.

June 5-8, 2014
Keynote speakers includeD Rachel Black (Boston University), Kolleen Guy (University of Texas at San Antonio), and Amy Trubek (University of Vermont).

Summary:
This conference explored the multifaceted connections between a place and its food, as it is represented, produced or consumed in relation to the identity of people and the spaces they inhabit. One of the debated outcomes of globalization is the increasing importance of locally recognizable food production, and the promotion of the cultural values connected to
it. Particularly in the last decades the European Union has increasingly devoted relevant political and economic efforts in defining an articulated system of certification to promote and protect local products and specialties (pdo, pgi, tsg).

On a less institutional level, independent associations, such as Slow Food and volunteer groups or committees linked to particular places or productions, are striving to define and defend typical and traditional food as key elements in the construction
of niche markets and in the representation of cultural specificities. From the original French concept of terroir, through other local designations (i.e. the Italian prodotto tipico, the German regionaltypische Spezialität etc.), the underlying connection between locality and quality of food has triggered debates on economic development, sustainability and redefinition of cultural belongings.
We encouraged those interested in participating in the conference to submit an abstract for consideration. Topics included:
• Terroir and locality in food products around the world.
• The concept of “one’s own food” versus that of “others” to reinforce or challenge individual and collective identity.
• Terroir as a way of social distinction à la Bourdieu.
• The formalization of “localness”, how it is negotiated through laws, regulation and procedural guidelines, and the conflicts
that arise through this process.
• The role of journalism, mass-media, cinema and literature in the representation of local food practices and regional,
national and transnational identities.
• Promotion of local food and culinary practices in the tourism industry.
• The relation between local food and agricultural policies, transnational markets and industrial strategies.
• The link between local food, socio-political and environmental movements.

June 8-9, 2012
Keynote speakers will included Massimo Montanari, John Dickie, Allen Grieco, and Carol Helstosky.

Summary:
In this the one hundred and fiftieth year of Italian unification, there has been much discussion of seemingly contradictory trends: the past (and present) need for unification beyond simply the political, the promotion of regional differences, and the simultaneous encouragement of both immigration and emigration. Key to much of this discussion is the question of identity, one powerful example of which is expressed through food. The election sign from the separatist Northern League which reads, “More Polenta, Less Cous-Cous,” shows that food is often more than just a meal: it functions as a symbol with multiple semantic layers.

This conference aims to use food as a point of entry for analyzing the last 150 years of Italian history and cultural identity. Tradition, especially in food, is often used to define cultural identity and, yet, is itself often recently created. How, then, can tradition, or the invention thereof, help or hinder processes of cultural and political integration?